This article explores whether a relational approach to peacebuilding, shared multireligious perspectives and widening networks can bring sources of strength which enable positive peacebuilding and create grassroots, cross-community peace. The secular perspective on politics, as a result, contributed to the decline of the Islamic civilization and colonization from the western power. Islamic perspective on political Islam is derived from the Islamic methodology that authoritative scholars have formulated in the past. This article found that the responses of the Muslim figures or people on political Islam in Indonesia are influenced by the secularization perspective instead of using the Islamic perspective. Furthermore, it also explains the impact of using such a perspective in analyzing the discourse of Political Islam. This article used descriptive analysis to elaborate the secularization perspective on political Islam in Indonesia and the critical analysis from the Islamic perspective. Many people always use kind of argument, even scholars, including in Indonesia, to reject the concept of the Islamic State. The secular perspective has its fundamental doctrine that democracy, separation of State and Religion, and nationalism should be the only system to manage one State. This article aims to critically analyze the secularization perspective on political Islam, focusing on the Indonesian context. The methodology only remains somewhat overshadowed, but there is no shortage of relevant contributions. Meanwhile, other original topics, to which little attention had been paid in the past, are now being proposed in the scholarly arena, such as the issue of abandonment of one's religion and the opposite phenomenon of conversions, gender diversity, migration, mass media, developments in new Asian religious movements and the contrast between the secular and religious in urban structures in Asia, the problems of violence and the relationship between conspiracy theories and religion, connections between ecology and religions, those concerning peace and conflict, the connections between cities and religion and sport and religion, monasticism, religious diversity, chaplaincy and religious diversity in prisons, language, the economic aspects of religions, legislative issues (especially concerning freedom of religion and human rights), political issues and globalisation. Finally, I will discuss the sociological and other implications of the divine endorsement of such ideas. Bush to argue that, even though Winthrop's and his fellow Puritan immigrants' understanding of their role in the new land was a far cry from that of O'Sullivan-who coined the term “manifest destiny” – the seeds of manifest destiny were brought with these first immigrants to the Massachusetts Bay Colony, later sprouting and blossoming in O'Sullivan's coining, and eventually bearing some of its many fruits Bush's foreign policy. Here I focus on three primary texts by John Winthrop, John O'Sullivan, and George W. The origins, the political‐versus‐religious undergirding, and the implications of manifest destiny are widely discussed in the literature. A dominant theme in the story of the American, city‐on‐a‐hill experience is manifest destiny, a term literally expressing a sense of a rightful, westward expansion across the continent in the late 19th century, but more broadly expressing a general entitlement granted, it is often understood, divinely to an exceptional United States of America.
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